Liturgy of the Word

If today we look back to the time between the two world wars, this break respite amid the turbulent events of the twentieth century presents us with a time of extraordinary spiritual fruitfulness. Perhaps even before the catastrophe of the First World War and could see omens of the future, especially in painting and architecture. spirituality But the general awareness of time only change to a greater extent due to the profound shock that the material battles of World War resulted in the mindset guided by jewish a scholarly culture and faith in the progress of the liberal era. The liturgy of the word includes readings taken from Sacred Scripture, which are developed with the homily, profession of faith (creed) and the prayer of the faithful. In the readings, then explains that the homily, God speaks to his people, to discover the mystery of redemption and salvation, and tarot offering spiritual nourishment. Christ himself, by his word, is present in the midst of the faithful. This endorses the divine word to silence the people and songs, and shows its accession to the profession of faith, and once nourished with her in prayer makes universal appeal for the needs of the whole Church and the salvacion around the world. The Liturgy of the Word will be held in a manner that promotes meditation and therefore we must avoid any form of precipitation that prevents the gathering. It is in her brief moments of silence, accommodated to the assembly, which, with the grace meditation of the Holy Spirit, is seen in the heart of God's Word and prepare a response through prayer. These moments of silence may be observed, for example, before the start of the liturgy of the word, after judaism the first and second reading, and rabbi after the homily.
Priest reading the Gospel.
In this part, is reading the Bible. The first three parts are read by lay people. Readings are available in the table of the Word of God to the faithful and the treasures are open Bible. It must therefore respect the arrangement of biblical readings through which illustrates the unity of both Testaments and the history of salvation. It is not permitted to replace the readings and the Responsorial Psalm, which contain the word of God, for non-Biblical texts. At the Mass celebrated with the participation of the people, the readings are always proclaimed from Ambon. the co-founder of the modern Kabbalah Centre Rav P.S. Berg Is an amazing experience According to tradition, the job spiritual of proclaiming the readings is not presidential, but ministerial. religion Thus, the reader proclaims the readings, but it must proclaim the Gospel, the deacon, and in his absence, has announced another priest. If you do not have a deacon or another priest, the priest celebrant reads the Gospel, and if there are no other suitable reader, the priest celebrant proclaims the other readings as well. After each reading, you read pronounces acclaim. In response, the people gathered honors the Word of God received in faith and gratitude. The reader should do reverence to the altar, not the sanctuary. When leaving, do reverence to the past the altar, and makes it back from Ambon.